John Wesley
Part of a series on Methodism John Wesley Background History (in the United States) Christianity Protestantism Nonconformism Pietism Anglicanism Arminianism Wesleyanism Doctrine Articles of Religion Four Sources of Theological Authority Prevenient grace Governmental atonement New birth Imparted righteousness Christian perfection Assurance Conditional preservation of the saints Works of Piety Works of Mercy People John Wesley Charles Wesley George Whitefield Richard Allen Francis Asbury Thomas Coke William Law William Williams Pantycelyn Howell Harris Albert Outler James Varick Countess of Huntingdon Bishops Theologians Groups Churches World Methodist Council African ME Church African ME Zion Church Church of the Nazarene CM Episcopal Church Free Methodist Church Methodist Church of Southern Africa Methodist Church of Great Britain Methodist Church in Ireland Methodist Church in India Primitive Methodist Church United Methodist Church Wesleyan Church Organization Connexionalism Methodist Circuit Related groups Holiness movement Moravian Church The Salvation Army United Church of Canada Uniting Church in Australia Other topics Circuit rider Homosexuality and Methodism Saints in Methodism Methodism portal v t e John Wesley (/ˈwɛsli, ˈwɛzli/; 28 June [O.S. 17 June] 1703 – 2 March 1791) was an Anglican divine and theologian who, with his brother Charles Wesley and fellow cleric George Whitefield, is credited with the foundation of the evangelical movement known as Methodism. His work and writings also played a leading role in the development of the Holiness movement and Pentecostalism. Educated at Charterhouse School and Oxford University, Wesley was elected a fellow of Lincoln College, Oxford in 1726 and ordained a priest two years later. Returning to Oxford in 1729 after serving as curate at his father's parish, he led the Holy Club, a club for the purpose of study and the pursuit of a devout Christian life; it had been founded by his brother Charles, and counted George Whitefield among its members. After an unsuccessful ministry of two years at Savannah in the Georgia Colony, Wesley returned to London and joined a religious society led by Moravian Christians. On 24 May 1738 he experienced what has come to be called his evangelical conversion, when he felt his "heart strangely warmed". He subsequently departed from the Moravians, beginning his own ministry. A key step in the development of Wesley's ministry was, like Whitefield, to travel and preach outdoors. In contrast to Whitefield's Calvinism, however, Wesley embraced the Arminian doctrines that dominated the Church of England at the time. Moving across Great Britain, North America and Ireland, he helped to form and organise small Christian groups that developed intensive and personal accountability, discipleship and religious instruction. Most importantly, he appointed itinerant, unordained evangelists to travel and preach as he did and to care for these groups of people. Under Wesley's direction, Methodists became leaders in many social issues of the day, including prison reform and abolitionism. Although he was not a systematic theologian, Wesley argued for the notion of Christian perfection and against Calvinism – and, in particular, against its doctrine of predestination. He held that, in this life, Christians could achieve a state where the love of God "reigned supreme in their hearts", giving them outward holiness. His evangelicalism, firmly grounded in sacramental theology, maintained that means of grace were the manner by which God sanctifies and transforms the believer, encouraging people to experience Jesus Christ personally. Throughout his life, Wesley remained within the established Anglican church, insisting that the Methodist movement lay well within its tradition. Although sometimes maverick in his interpretation and use of church policy, he became widely respected and, by the end of his life, had been described as "the best loved man in England".